Handel public domain

Written by Stephen Stubbs

George Frideric Handel is a composer who, because of Messiah has never suffered a total eclipse of public interest. Yet paradoxically, the overwhelming popularity of that single masterpiece has tended to obscure the monumental breadth and quality of his other works, particularly opera, the form with which he was most closely associated in the minds of his contemporaries. Recently there has been something of a revival for Handel’s operas, which for most of the twentieth century appeared mainly in specialized festivals but now increasingly appear in the programs of opera houses around the world. This cannot be said, however, of the other large body of vocal works that in some ways formed the foundation of both his operas and his oratorios: the cantata.

Handel’s cantatas have not been singled out for neglect, as the whole genre of the Italian cantata of the 17th and 18th centuries is one of the largest buried treasures of European musical history. On the one hand, musicology has barely scratched the surface of this enormous repertoire—a mountain of music too large for any one researcher to scale—and on the other hand, our modern musical life has provided the oratorio a refuge in the church and concert hall, the operas their place in festivals and opera houses. But we lack the original setting for the cantata: the musical soirees in stately homes. The original patrons of the cantata, those of Handel and of other composers, were the aristocracies of both church and state—man and women who often housed the artists they were cultivating and who were deeply involved in the poetry and music that  they sponsored.

When Handel traveled from Hamburg to Italy in 1705 on the heels of a triumph at the Hamburg opera with his first opera Almire, he quickly found himself surrounded by patrons vying for his talents as a composer and performer. The Roman cardinals Pamphilj and Ottoboni, and the Marquis Ruspoli, became his patrons. At their palaces, and at the Arcadian Academy hosted by Ruspoli, Handel was given the opportunity to work with the greatest singers and musical colleagues of that time. Handel was aware of his enormous gifts, but also that he was entering a well-established musical world. As in Hamburg, he quickly set about to absorb the lessons of his Italian seniors and then to outshine them in their own sphere.

The Italian cantata was formulated in the early seventeenth century—the first use of the term is traced to Alessandro Grandi’s book of “Cantade” in 1620—and a swath of mid-century composers including Giacomo Carissimi, Luigi Rossi, and Barbara Strozzi developed the form both structurally and dramatically to become a vehicle for the virtuosity and flair of leading singers. They also broadened the concept to include duos and trios as well as the original solo cantata. It was this long and distinguished tradition of the cantata into which Handel stepped at the beginning of the eighteenth century, and from 1706 to 1723 (the period in which, as musicologist Ellen Harris has pointed out, Handel frequently lived and worked in the homes of his aristocratic patrons) he contributed a large body of works from which he borrowed throughout his career, and which arguably represent the pinnacle of the cantata form itself.

In the field of the duo cantata, Agostino Steffani emerged in the late seventeenth century as the leading proponent of the form. It has been generally recognized that Handel’s works in this genre were influenced by Steffani’s achievement; in the early 1970s an important discovery was made of a particular collection of Steffani duets that Handel apparently acquired in Rome in late 1706 or early 1707. Our program [ed. “Tragicomedia—A Baroque Holiday Celebration” December 9, 2012] contains a Steffani duo from the collection that Handel owned: Tengo per infallibile. A 1987 essay by the preeminent Staffani scholar, Colin Timms, entitled Stefani’s Influence on Handel’s Chamber Duets included not only that important discovery, but also the fact that the duet between the soprano and bass voice was a pairing cultivated by many Italian composers, and even Steffani and Handel wrote for these two voices together only when in Italy and not for their patrons north of the Alps. This information, together with the panoramic view of Handel’s Italian sojourn contained in Handel as Orpheus (Ellen T. Harris, Harvard University Press, 2001) gave us the raison d’etre for this particular program and choice of singers.

“How do I love thee? Let me count the ways.” To Robert Burns, love is like a red, red rose. Shakespeare compares it to a summer’s day. Love is one of the great themes in all civilizations, and variations inn music are the many ways of loving a theme—by embellishing it, elaborating on it, allowing it to veer out and experience a full range of possibilities and directions.

Themes and variations exist not only in music. Painters, novelists, and poets fix their interest on a theme, and then they patiently study it. They take it apart, put it under a microscope, look at all its components, and transform it.

Claude Monet was compelled to come back repeatedly to the cathedral in Rouen and paint it again and again as it changed nuances with the seasons and with the time of day. Each of his renditions of the cathedral is a new revelation—a new variation.

According to Leo Tolstoy, history has only two great themes—War and Peace. In all of literature there are maybe thirty great themes—the theme of Hamlet, the avenging son…Faust, making a pact with the devil for power, money…Or consider Romeo and Juliet, which metamorphoses into Black Orpheus in film, and West Side Story on Broadway—geographic and cultural variations on the theme of doomed love or star-crossed lovers. Take inventory of all the jokes you’ve heard recently, and they probably boil down to a few dozen prototypes with slightly different punch lines!

The construction of theme and variations is a process of abstraction. The composer presents a borrowed theme or his own, traditionally an eight-bar bouquet, and then proceeds to take it apart, petal by petal. He may speed it up, slow it down, invert it, and vary rhythmic patterns, melodic gestures or harmonic progressions. The variations will start close to the theme and then draft away from it, becoming less recognizable and gradually more fantastic and imaginative. At the climax, there is usually a slow variation—often in a minor key—and then the journey homeward begins. The theme, which has been through a series of adventures like the picaresque heroes Don Quixote, and Peer Gynt, reappears, wiser and with more self-knowledge. Having embarked on the same journey, we, too experience the theme differently upon its return. When we speak about the returning of theme in music, we leave behind scientific time, which moves evenly forward, and enter the realm of metaphysics, where time flows freely and turns elliptically back to its source.

Apart from the use of the form for grand or monumental works (the Goldberg Variations by J.S. Bach, Beethoven’s Diabelli Variations, or Brahms’s Variations on a Theme by Handel), it proved ideal for an entertainment genre—a light class of works based on popular songs or arias from operettas and plays. The variations provided the easy pleasure of recognition; and once a tune succeeded in catching the public ear and heart, publishers were eager to cash in on it and encourage composers (great and lesser ones) to write variations on it.

Mozart wrote a set for the old popular tune “Ah, vous dirai-je maman,” or the “ABC” song. In this case, the theme remains intact and is dressed up in various costumes, much like a child dressing a doll in different clothing or using different crayons for the same page of a coloring book. In elaborate cases like the Goldberg, the variations are progressively more removed and the exploration much more adventurous.

Beethoven similarly composed variations on “Rule Brittania” and “God Save the King.” To please the public and increase his income he used two potboilers, a rather silly ditty “I am the Tailor Cockatoo” from the light opera The Sisters from Prague by Wenzel Müller; and a rakish tune from L’Amor Marinaro—translated “Love the Sailor.” This rather crude but catchy melody was so popular that numerous composers published their variations on it. To this list, Close Encounters had added a new one by Paul Schoenfield, which premiered in our 2013 concert season. From L’Amor Marinaro to Beethoven Trio Opus 11 to Shaatnez for Ady by Schoenfield, our theme traveled the high seas and landed I the 21st century in the Berkshires, thanks to the generous patronage of Mark Berger and Bonnie Berger Leighton.

In a deeper sense we are all endless variations on the theme of a human being (there’s a blueprint up there, of which we are all approximations); and just like music, we happen in time, which makes music a mirror of our existence.

In essense, all music (all Western music) is variations on the scale. As a child, I had a moment of epiphany during chamber music coaching with Emile Hauser, the founder of the Budapest Quartet. He was quite old and could not play the violin anymore. Between movements, he sat at the piano and with a trembling hand and with a sense of wonder on his face he played a C major scale. It struck me that as he was nearing the end of his journey, he was summing up his life in music and all the myriad pieces he performed by returning to the theme—from C to glorious C.

By Yehuda Hanani, Artistic Director, Close Encounters With Music

Frederic Chopin

Born in Poland 200 years ago, at the age of 20 Chopin left his native land never to return. The son of an expatriate Frenchman who had emigrated to Poland in his youth, Chopin himself became an expatriate, settling, aptly, in the land of his father’s birth. Upon his departure from Warsaw, his friends presented him with a liver cup of Polish soil, a memento he kept with him until his death. In September 1837, he arrived in Paris, his home for the rest of his life. There he lived a life of comfort, even luxury, supporting himself on the proceeds from the sale of his compositions and the handsome fees he charged for lessons, mostly to charming and more or less talented young ladies of fashion.

Typically Chopin gave only one public concert a year, at the Salle Pleyel, which accommodated an audience of three hundred; he preferred the more intimate venues of his own and his friends’ residences. It is estimated that he gave no more than thirty public performances during the course of his career. Nevertheless, his music reached a wide audience, and his reputation drew about him a circle of admirers that is astounding and included musicians, painters, poets, and novelists. He counted among his friends Liszt, Berlioz, Meyerbeer, Bellini, Alkan, Mendelssohn, Schumann, Heine, Delacroix, the Princes Adam and Alexander Czartoryski, and, of course, George Sand.

With this last relationship, that with George Sand, we move from history to myth, the subject of novels, plays, films—one wouldn’t be surprised to one day find it given an operatic treatment. Delacroix painted a portrait of the pair, Sand sitting beside Chopin as he played the piano. Their increasingly stormy liaison came to an end after eight years, in 1846. Delacroix’s double portrait was also divided, and Chopin today hangs in the Louvre—alone, while the Sand portrait is now in Copenhagen.

The remaining years of Chopin’s life were plagued by the pulmonary tuberculosis which caused his death and by financial pressures. The end came on October 17, 1849, at his apartment on the Place Vendôme. His many friends—though not Sand—continued to visit through his final illness. At his request, Delfina Potocka sang for him and the cellist Auguste Franchomme performed the cello sonata the composer had written for him. On October 30, to the strains of his funeral march, Chopin’s body was borne into the Church of Madeleine where the Mozart Requiem Mass was sung, and the organist played transcriptions of Chopin’s E minor and B minor preludes and improvised variations on a theme from another of the preludes. The mourners proceeded to the Pere Lachaise cemetery. Franchomme, Delacroix, Pleyel, and Prince Alexander Czartorski, representing Poland, and Meyerbeer, representing Music, led the procession. At the grave, the bowl of Polish soil was mingled with the Parisian earth. There he remains, memorialized with a simple, elegant monument, adorned with his profile and surmounted by a grieving female figure. And his music thrives to this day, not a day passes in Pere Lachaise without visitors, in whose memories this genius survives, bringing fresh flowers to honor him.

Here are gathered thoughts on Chopin and his music from artists whom participated in Close Encounters With Music’s 2009-2010 season, and others.

To me, Chopin represents the ultimate “poet of the piano,” a composer who achieved the rarest and most precious possible blend of beauty, lyricism, magic, mysticism, structure, and ingenuity. From his daring harmonic progressions to his angelic lyrical sensibilities, Chopin’s music expresses the gamut of human emotion, making him, thus, a true ambassador for the romantic spirit within all of us. I have always felt a very close kinship with his music; even as a child I found myself transported by it into other more beautiful and palpable worlds than the one we live in. The first emotion that rises up within me when I think of Chopin is love; his music is the sound of love embodied. —Adam Neiman

He was dying all his life. —Hector Berlioz

On the centenary of Chopin’s birth (1910), Claude Debussy was one of a number of musicians asked by a music journal to share his personal views on Chopin. I do not know whether Debussy’s response was published, but my husband and I own the original letter. In describing his ‘admiration for his master,’ Debussy wrote, ‘I have loved Chopin from the tie I began loving music, and this love has continued throughout my life.’My first exposure to Chopin was dancing to his F Major Mazurka at age 6. Like Debussy, my love for Chopin began at that moment and was one of the main reasons that I decided to become a pianist, not a ballerina. Indeed, the dance rhythms of Chopin’s mazurkas, waltzes, polonaises, and krakowiaks are truly infectious, and Chopin’s wonderful melodies often surpassed arias heard in ‘bel canto’ operas. Let us also never forget that Chopin left his native Poland on the eve of the November Uprising, a revolt against Russian rule there, at age nineteen, never to return, and the longing and heartbreak of exile were always a driving force behind his inspired compositions. Chopin remains one of the greatest composers for the piano, and his music demands both supreme virtuosity as well as the most refined sensitivity. A pianist’s greatest challenge in playing Chopin is to produce a glorious singing line. Robert Schumann’s first review of Chopin remains true to this day: ‘Hats off, gentlemen, a genius!’ —Lydia Artymiw

Chopin’s works are cannon buried in flowers. —Robert Schumann

For musicians, courage is perhaps the most important attribute to reach the pinnacle of success. That was the case with Monteverdi, Beethoven, Debussy, Bartók, Rachmaninoff, and Stravinsky, to name just a few. Chopin’s life was one of making the right and courageous decisions. At home, he chose to follow his deeply poetic attributes and not surrender to the hugely popular appeal of Hummel. It was his courage to travel all the way to Paris and then to prevail over the overpowering pressures of the most famous and popular pianists in that city, Herz and Kalkbrenner. It was courageous to keep writing shorter  works for the piano while so many were infatuated with larger works, from Berlioz’ enormous symphony to the many operas in vogue at that time. He never deviated from a style and technique that he had fully developed by the age of 18. He did not compromise and did not follow the exhibitionist culture that every pianist and composer was trying to emulate; history has forgotten them, but today we celebrate the few survivors, the ones who had the courage of their own convictions: Schumann and Chopin. —Walter Ponce

Monteverdi, Beethoven, Wagner, Debussy, Stravinsky, Schoenberg. These are some of the names that come up when we consider the very few composers who have changed the actual language of music. Chopin very much belongs in their company. Even though he wrote almost exclusively for solo piano, his harmonic, melodic, formal and textural innovations created a new paradigm for future composers of the instrument. And because the piano itself played such a fundamental role in the history and literature of Western music, especially in the 19th century, this linguistic shift had repercussions in every other category, whether orchestra, opera or chamber. This is why we continue to celebrate the music of this sublime genius. —James Tocco

After playing Chopin, I feel as if I had been weeping over sins that I had never committed. —Oscar Wilde

It must be possible to have the music of a people in our blood. Or maybe more likely it comes via parental osmosis, perhaps through the tones and rhythms of how our parents speak and sing to us and just how they live. We didn’t have ‘classical music’ in our home, and I didn’t know what a concert was. There was only my Polish heritage, including that everyone in the family was from Poland. And somehow, when I would hear the music of Chopin—always in some stray fashion, like in a popular song or cartoon, and thus never even the real thing—it would resonate like no other. It motivated me to become a serious pianist, and it has not stopped resonating. — Dr. Mark Cannon

Only one man knew…how to compose quasi-improvised music, or at least what seems a such. That is Chopin. He is a charming personality, strange, unique, inimitable. —Georges Bizet

She had learned in her girlhood to fondle and cherish those long sinuous phrases of Chopin, so free, so flexible, so tactile, which begin by reaching out and exploring far outside and away from the direction in which they started, far beyond the point which one might have expected their notes to reach, and which divert themselves in those fantastic bypaths only to return more deliberately—with a more premediated reprise, with more precision, as on a crystal bowl that reverberates to the point of exquisite agony—to clutch at one’s heart. —Marcel Proust, Swann’s Way

He is the truest artist I have ever met. —Eugène Delacroix

This music, tender and tempestuous, tranquil and passionate, heart-wrenching, potent, overwhelming: this music which eludes metrical discipline, rejects the fetters of rhythmic rule, and refuses submission to the metronome as if it were the  yoke of some hated government: the music bids us hear, know, and realize that our nation, our land, the whole of Poland lives, feels, and moves in Tempo Rubato.” —Ignace Jan Paderewski

[Of Chopin’s Music:] it is the only enthusiasm of my youth which remains. — Franz Liszt

It was Chopin who properly set romantic pianism on its rails and gave it the impetus that still shows no signs of deceleration…About his piano playing there was no disagreement. What an artist he must have been! Heller spoke of Chopin’s slim hands—how they would ‘suddenly expand and cover a third of the keyboard. It was like the opening of the mouth of a serpent about to swallow a rabbit whole.’ (Over a hundred year later, Alfred Cortot was to write a prose poem on Chopin’s hands: ‘…with a skin through the pores of which everything ignoble has evaporated.’) —Harold C. Schonberg, The Great Pianists

We have been, let us say, to hear the latest Pole

Transmit the Preludes, through his hair and finger tips.

“So intimate, this Chopin, that I think his soul

Should be resurrected only among friends

Some two or three, who will not touch the bloomThat is rubbed and questioned in the concert room.” — T.S. Eliot, Portrait of a Lady

King Solomon by Marc Chagall

Ecclesiastes, or the Hebrew name I prefer, “Kohelet,” used to delight me.  I found when I mentioned this reaction to others, it often elicited a skeptical response:  No, that is a book of depression, the mournful elegy of Solomon’s old age, futility and even despair.  Why should the same text elicit such optimism and liberation to some, including me, and pessimism and darkness to others?  Jewish communities read the text each year at Sukkot, the Autumn harvest festival.  Is it the joy of the harvest or the dire onset of Winter that we bring to mind?  Of course it is both.  Moreover, bleak winter is a crucial moment in the cycle of fertility.

Beethoven by Andy Warhol

The physicality of Beethoven, the squalor of his apartment, his short temper and absentmindedness, his isolation and his being a social “misfit,” even before deafness set in – all only stand in contrast to his work. They are the shell, the leftovers of a life given over entirely to his art. He is to be found alive and vibrant in the architectural marvels-in-time of his work – in the dramatic chiaroscuro of roughness and tenderness, majesty and playfulness, the rage and the humor, at times Olympic and Promethean, at others mischievous and childlike, covering the spectrum of human experience and aspiration.

A Conversation with Pipa Soloist Liu Fang

Liu Fang’s mastery of the pipa and the guzheng has established her international reputation as one of the great young interpreters of traditional Chinese music. She aspires to combine her knowledge and practice of Eastern traditions and Western classical music, contemporary music and improvisation, thereby creating new forms, uniting different cultures and discovering new audiences.

Baden-Baden

Berlin, Paris, New York—such exciting places to be during the 1920s, an era variously known as “The Jazz Age” or “The Roaring Twenties,” but certainly never The Age of Innocence, which was merely the title of a book, albeit one of Edith Wharton’s most successful tomes.

shakuntala-narrow

Keenly aware that Germany had no colonial presence in Asia, Heinrich Heine observed in 1821 that, while Portuguese, English and Dutch commercial ships might transport the material riches of India to the West, Germany would not fail to mine its spiritual treasures.

Felix and Fanny Mendelssohn

People have always been drawn to the idea of a child, a miniature person, performing at an adult level. The preternaturally gifted child becomes a small-scale replica of an adult, with the skill and power to gain the respect and attention of adult society. From the child prodigy’s point of view, however, the situation appears otherwise.

Audience Reading Programs

“What a beautiful big sound!” How often do we hear this comment during intermission or from musicians discussing a colleague they admire? This commonly voiced and seemingly flattering exclamation is problematic to me and stands as a disturbing commentary on the state of music making today.